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Zhou Guangxiu: Why does China last for thousands of years?
Accessor: Guo Jia
Accessor: Zhou Guangxi
Source: China News Network
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Since the Qin Dynasty, China has realized useful management of more than a large number of countries, and can still be rebuilt after it is broken, becoming a miracle in the history of world politics. Where does this unique national sacrificial nature come from? China News Service’s “Things Question” recently visited the Jilin major academic professor Zhou Guangxi to explain this.
The summary of the interview record is as follows:
China News ServiceReporter: Why are most of the major empires in world history collapsed?
Zhou Guangxiu:In world history, it is not uncommon to govern the vast empires. During the rise and fall of China’s modern dynasties, there were a total of tyrants such as the Roman Empire and Charlemagne in the Oriental world, and there were also a single Arab Empire and the Ottoman Empire, which were all super-large countries that were not only about modern China.
But under the conditions of road conditions, communication and organizational technology in the agricultural era, the exceedingly large-scale physical space brings difficulties in communication and control. If the order is issued only by the authority issued by the Central Bureau, the national decisions and administrative capital would be very expensive. In addition, the long-term administrative control link will lead to serious entrustment-representative problems. Therefore, although many modern countries tried to form a centralized system structure at the beginning of their establishment, in order to maintain useful governance, in order to maintain effective governance, they had to delegate military, personnel and financial institutions to the site, and thus actually formed a political and administrative system that was connected in politics. For example, the governors of the Persian Empire have the right to be independent in military affairs, political affairs and international relations. ButThe decentralization of power has also formed the weak construction of the modern emperor’s centralized power and power system, which laid the foundation for the collapse of the empire.
China News ServiceReporter: How to cultivate China’s unique national character in the evolution of the unified system?
Zhou Guangxiu:Under the strong structure of unified system and large scale management, the so-called national nature is the characteristic of the modern Chinese nation for a long time that it has remained a characteristic of its large state. In the era of agricultural civilization, the natural trend of the major system is to analyze the collapse of the 大官网. Compared with the pre-minent modern countries, China’s modern and large dynasty has existed for a long time in history with a strong centralized and scientific national form.
First, the Qin Dynasty promoted the structure of the unity of words. “Synonyms of Books” provide the initial conditions for a large country to form a historically continuous civilization cooperation body, and also provides the ability to form a cross-regional civilization and knowledge level for modern China. In comparison, even if the Roman Empire has been as glorious as the Roman Empire, once the Latin texts and oral dissections and the changes in the oral appearance appear, they will never be reconstructed after the collapse.

In 2019, the “Hunan Longshanli Ye Qinqin Civilization Exhibition” was held at the National Museum of China. China News Service published a report by Pan Xu. Secondly, China has established and maintained a civilized situation of modern Chinese structure and long-term maintenance with “big unity” as the focus. “Well, Aunt Wu will see you again. inclusiveness“. The “subject matter” based on Confucianism regards “fixed into one” as the basis of “the nation is jealous of determination”, advocates “rejuvenation of one and governance, and two and chaos”, and realizes reproduction through education and other means. This incident has deeply influenced the fate of the country through its influence on people. Even if the dynasty changes, the new dynasty is becoming a classic Chinese nation. Even if the political power of a few ethnic groups is established,Not to make an exception. Baoqing

In January 2021, participants participated in the “Mountains and Rivers of the Great River – Theme Cultural Relics Exhibition of the Eight Great Masters of the Tang and Song Dynasties” at the Ning Provincial Museum. China News Service launched the Golden Kunming
Finally, scholars and officials gathered three aspects of the country, officials and intellectual elites. Since Emperor Wu of Han pursued the national policy of “dismissing all schools of thought and expressing the Six Secrets” and created Taixue, knowledge and power structure have become a unified connection channel. Especially after the Sui Dynasty implemented the scientific system, scholars who knew the superiors continued to enter the system of power and provided human resources for the perfect scientific system. It was not until the development of the 15th century that the construction of its scientific system had human support, so it was relatively “late maturity”. In addition, the scholar-official level is deeply influenced by the “subject matter” focusing on the focus. It is a decisive supporter of the national situation, and is a preparation for rebuilding the major discussion and organization in the years and years of chaos.
China News ServiceReporter: From the perspective of civilization short-term maintenance development, what are the differences between Christian civilization, Islamic civilization and Chinese civilization in promoting national reincarnation?
Zhou Guangxiu:Christian civilization and Islamic civilization have distinctive religious colors. Although Chinese civilization includes religious doors such as religion and Taoism, in the secular civilization dominated by Confucianism, things are indeed like the dream of the bee-bee-shaped tool of Ye Qiukang, it is clear. Confucianism has become a systematic certification for the legal compliance of a modern country, and its impact on the modern state of China is the most profound. In comparison, the feudal kingdoms such as Western Europe and Central East rely on the legal compliance of the law, she stood up and walked down the stage. It comes from the super-experienced monotheism such as Christianity and Islamism. Han scholar Fei Zhengqing pointed out that “When most imperial rulers in the living world rely on religious authority, Confucianism gave the exercise of political authority a sensory harmonyBaobao.com‘s ethics basis. This is a political one-night invention.”

“2021 Confucian Classic Interlinguistic Reading Annual Ceremony” was held in Jinan, Shandong. Chinese civilization lovers from 47 countries share Confucian classics. China News Service reporter Lu Yanyi
As a civilization with strong religious colors, both Christian and Islamic civilizations have “large churches” as historian Tonbi said, and the secular nature of Chinese civilization determines that there is no church in the country that can be compared with imperial power, nor does it have a highly organized church. Therefore, there has been no religious war in China’s history. Historical socialist Eisenstad concluded: “China has no organized churches. The temples in the Tang Dynasty were the most similar to the centralized church system, but it still has nothing in common with the Church of God in Europe. No Chinese religion has become a sufficiently organized self-reliance.” Therefore, the development of Christian civilization and Islamic civilization did not rely entirely on The long-term extension of Chinese civilization is important for a certain national form, which is more dependent on the church and believers. The long-term extension of Chinese civilization is importantly expressed as the long-term extension of a specific national form, which is also reflected in the national nature observed by people.
China News ServiceReporter #Marry first and fall in love, warm and cool little article: A large-scale system that lasted for thousands of years was transferred to the contemporary Song Wei. When he TC:
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